At the centre of the drama is a helpless baby. But how many people would be prepared to follow a powerless God?When the American theologian Thomas JJ Altizer first published his work on Christian atheism back in the 1960s, he received an avalanche of hostility, including death threats. But most people were just plain puzzled. Christians believe in some big God up in the sky. Atheists don’t. There is no middle path. Surely it’s that simple. So Altizer’s big idea that the project of the Christian God was progressively to work himself out of existence, found few friends on either side of the God argument.The fancy footwork of Hegelian dialectics – refusing to accept the simple binary of God existing/not existing – just did not cut it in an age where God’s existence had become such a raw issue politically. Nonetheless, Altizer’s account of the Christian God being in a gradual process of divesting himself of His God-ness is a pretty good way of recapturing some of the puzzlement and shock value of the original Christmas story. “He emptied Himself, taking the form of a servant,” is how St Paul described the incarnation in a letter to new Christians at Philippi. This word “emptied” – kenosis in Greek – has been argued about by scholars ever since. To some it implied that, in becoming human, God was almost giving up divinity, or at least giving up something of the power that we often associate with it. From here on in, God would cry, bleed, and (horror of horrors) defecate. No longer omnipotent nor omniscient, He would be vulnerable to the constituent conditions of humanity. And all this seemed a bit too much like the beginnings of atheism. Like a prince becoming a pauper, or Prospero throwing away his magic. Continue reading...
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